Another issue I wanted to address was the issue of considering all literature as multicultural literature and how it reduces the name and as Mingshui Cai states, "loses its meaning" (313). I disagree with the reasoning but understand the need for a separate category for multicultural literature. However, I do not necessarily feel that all literature that portrays the dominant culture must be omitted. I feel that multicultural literature by definition means "many cultures" in literature. The dominant culture should be considered one of these many cultures. I feel that multicultural literature should be considered anything that addresses any one or multiple cultures in an accurate, authentic, and diverse way that builds understanding of major issues and characteristics involved with each of the cultural groups.
I would next like to address certain issues in Harris's article. To begin I disagreed with her when she stated that Shannon could choose to join in the multicultural struggles while she had no choice. In my opinion everyone is affected in some way by the multicultural struggle and the issues surrounding it are unavoidable even for the dominant culture. Reaching equality and appreciation will require the work of both minorities and members of the dominant culture. For once can't people on both sides of this argument recognize that minorities and the dominant cultures must become WE and work together to become US. On the other hand, I did agree with Harris when she stated that she disagreed with "burdening children's books with the responsibility of reforming society" (12). I appreciated the fact that she recognized that children's literature had other purposes for reading besides politics and social analysis.
Lastly, I especially enjoyed Cai's discussion of the necessity of adopting an "issue-driven approach" through "thought-provoking books that challenge children to think about issues that they may face" (319). I think giving purpose to all forms of literature is vital in helping students to recognize the application of multiculturalism and respect for others in may different aspects of their lives.
So in conclusion my stance on the "insider/outsider" issue is a complicated one. Like most of the authors of the articles I feel that a well researched and informed "outsider" who has a wide variety of "insider" sources is perfectly capable of writing a quality, thought-provoking piece of multicultural literature. It can even be considered that perhaps an "outsider" has different perspectives on the culture through their research that provide a wide variety of knowledge that may be unknown to an individual "insider" of a group. I feel that just because someone is a member of an "inside" group, it doesn't necessarily automatically qualify them to speak on the behalf of the entire group. This issue is a complicated and controversial one and I expect to not only learn more about it in this class but also through teaching multicultural literature myself one day.